Skip to main content

PYS Techniques - More about senses and expression


Namaste, last week we studied how our senses play a role in affecting the mind. We will study a little bit more about them in the context of next couple of techniques Patanjali suggests to calm the mind. Patanjali talks about a couple of meditation techniques in subsequent sutras (1.36-1.39). To understand how to meditate, it becomes important how our minds ‘think’ in general. Our minds can broadly be defined into two categories – ‘verbal mind’ and ‘pictorial mind’. Verbal mind – someone who thinks more in terms of language, names and numbers. Pictorial mind – someone who thinks more in pictures and visuals. All of us operate in both these categories, but there is generally a domination of one type over the other.
The verbal mind expresses what’s within us to others through our ‘talking’ faculty. If we observe carefully, all our senses (hearing, touch, vision, taste and smell) are only ‘input’ mechanisms – they receive something from outside and send to the brain for further processing. All the thoughts that manifest from this input are expressed only through our words. Hence the saying first goes ‘We are what we say’ and then ‘We are what we do’. Any input that we receive through the senses can bring about a change within us – this is called ‘Kruti’. If the change is used to transform us in a positive way and brings refinement within us, it is called ‘Samskruti’ and if the change brings negativity within us, it is called ‘Vikruti’. For instance, if you see a very old person trying to cross the street, the thought can evoke compassion within you and you help the person to cross the street (Samskruti). Or, you may ignore or curse saying that there are too many such people on the streets causing interruption to others (Vikruti). The vehicle for expression of this positive refinement within us is called ‘Samskritam’.
If the thoughts that manifest from sensory input bring this positive refinement (Samskruti = Our culture) within us, it is very conducive to meditation. We will study the meditation techniques that Patanali discusses in this context next week.

Comments

Popular posts from this blog

Yoga and me

Yoga has been a way of life for me. My first guru was my father who introduced me to Yoga at an early age of around 7 or 8. I am who am I today mainly because of his guidance and his teachings. In the last couple of years, I have worked closely with a few Gurus in US. Dr. Sachin at ICC has been a great mentor. I was very impressed by his gentle and caring approach to Yoga. http://drsachindeshmukh.com/ I have noticed that in the last several months, stress levels have gone up amongst my friends, family and colleagues. Economic times have not helped the cause either. People are always on the run. Long work hours, hyper-active kids and their activities, long commutes, sedentary life styles and unemployment seem to be some of the common factors. I personally felt that I can share the knowledge of Yoga that I have been practicing for years to reduce their stress levels. Around this time, I came across this wonderful organization "Yoga Bharati". I instantly joined their Yoga teache...

Happy New Year 2022 and a message

  Namaste everyone, Wish you all a very happy and healthy new year. We started this morning with beautiful Surya Namaskar sadhana where we offered our reverence and gratitude to the Sun God ( hiraṇmayena pātreṇa ), Sage Patanjali (Yōgēna cittasya), Swami Vivekananda (Each soul is potentially divine…), Guru RaghuramJi and other gurus.   All these gurus have provided us with authoritative source of knowledge (āgamāḥ) over the years and centuries.   Sage Patanjali talks about how the knowledge we acquire can affect our mind (vrittis).   The knowledge we acquire through various means is classified by Patanjali into five types (PYS 1.6) a) Right knowledge b) Wrong knowledge c) Imaginary knowledge d) Remembered knowledge (memory) e) No knowledge (sleep).   This knowledge can lead to pleasurable or painful experiences and the objective always is to reduce or eliminate any wrong knowledge (eg. fake news, non-authoritative sources). These pleasurable and painful exp...

Patanjali Yoga Sutras - Sadhana (1.13 tatra sthitau yatno-‘bhyāsaḥ and 1.14 sa tu dīrghakāla nairantarya satkāra-ādara-āsevito dṛḍhabhūmiḥ)

Namaste everyone, Yoga Bharati Milpitas team wishes you all a very happy and healthy new year. We hope that you all are enjoying the winter break and spending some quality time with friends and family. This is the time many of us make important resolutions. Some of us are good at keeping them, but many of us aren’t and the resolutions start to wear off after a few weeks. We would like to just give some suggestions to keep up your ‘yoga practice’ resolution. We have been blessed over the last several years to have listened to many gurus about leading happy, healthy and peaceful lives. Many gurus provide these messages in their own beautiful way, based on their lineage, personal experiences and other aspects. One of the important aspects all of them talk about is the importance of ‘ Sadhana ’ or ‘a strict discipline of a routine practice’. Patanjali’s Ashtanga Yoga discusses in depth about Sadhana required to go from outward interactions (Yamas) to deep state of absorption (Sa...